In that way, to become holy is rather like joining a secret society. To put it at the very lowest, it must be great fun.[snip]
But you must not imagine that the new men are, in the ordinary sense, all alike. A good deal of what I have been saying in this last book might make you suppose that that was bound to be so. To become new men means losing what we now call "ourselves." Out of ourselves, into Christ, we must go. His will is to become ours and we are to think His thoughts, to "have the mind of Christ" as the Bible says. And if Christ is one, and if He is thus to be "in" us all, shall we not be exactly the same? It certainly sounds like it; but in fact it is not so.
The more we get what we now call "ourselves" out of the way and let Him take us over, the more truly ourselves we become. There is so much of Him that millions and millions of "little Christs," all different, will still be too few to express Him fully. He made them all. He invented -- as an author invents characters in a novel -- all the different men that you and I were intended to be. In that sense our real selves are all waiting for us in Him. It is no good trying to "be myself" without Him.[snip]
It is when I turn to Christ, when I give myself up to His Personality, that I first begin to have a real personality of my own.
At the beginning I said there were Personalities in God. I will go further now. There are no real personalities anywhere else. Unltil you have given up your self to HIm you will not have a real self. Sameness is to be found most among the most "natural" men, not among those who surrender to Christ. How monotonously alike all the great tyrants and conquerors have been: how gloriously different are the saints. (Emphasis added)