What is this Word?
That’s where we are right now; and John’s Christmas message issues a sharp and timely reminder to re-learn the difference between mercy and affirmation, between a Jesus who both embodies and speaks God’s word of judgment and grace and a home-made Jesus (a Da Vinci Code Jesus, if you like) who gives us good advice about discovering who we really are. No wonder John’s gospel has been so unfashionable in many circles. There is a fashion in some quarters for speaking about a ‘theology of incarnation’ and meaning that our task is to discern what God is doing in the world and do it with him. But that is only half the truth, and the wrong half to start with. John’s theology of the incarnation is about God’s word coming as light into darkness, as a hammer that breaks the rock into pieces, as the fresh word of judgment and mercy. You might as well say that an incarnational missiology is all about discovering what God is saying No to today, and finding out how to say it with him. That was the lesson Barth and Bonhoeffer had to teach in Germany in the 1930s, and it’s all too relevant as today’s world becomes simultaneously, and at the same points, more liberal and more totalitarian. This Christmas, let’s get real, let’s get Johannine, and let’s listen again to the strange words spoken by the Word made flesh.
Listen, this morning, for the incomprehensible word the Child speaks to you. Don’t patronize it; don’t reject it; don’t sentimentalize it; learn the language within which it makes sense.